As a longtime member of one of the groups that helped create heavy metal (Deep Purple, for the uninitiated), it's understandable to expect a solo outing by bassist Roger Glover to be geared toward headbangers. But as evidenced by his fifth solo album overall, 2011's If Life Was Easy, Glover has opted to follow a bluesier, roots rocky path. Which is understandable, because the whole point of doing a solo album should be to step out from under Purple's high-decibel shadow. As a case in point, a pair of tunes feature Glover's daughter Gillian Glover on vocals: "Set Your Imagination Free" and "Get Away (Can't Let You)," with the former falling in "ballad" category while the latter is a blues-rocker with blaring horn work.

The quirky synthesized noises of Swiss duo Yello have been dance club staples since the early '80s. Early recordings such as Solid Pleasure and You Gotta Say Yes to Another Excess were experimental but tuneful synth-pop experiments, combining Dieter Meier's bizarre vocals and Boris Blank's gurgling synthesizer effects to create distinctive, strange, yet compelling dancefloor anthems like "Bostich" and "I Love You." By the mid-'80s, Yello began to incorporate Latin rhythms into its sound, finding a larger U.S. audience along the way; the immortal "Oh Yeah," by far the duo's most recognizable song after being featured in Ferris Bueller's Day Off, The Secret of My Success, and countless commercials, even crossed over to the U.S. pop chart in 1987.

When musicians of our generation seek to provide musical depictions of the pilgrimages to St. James of Compostela, they turn most frequently to the Middle Ages. The La Fenice ensemble, however, has chosen a different approach by taking a map of the Camino Francès (1648) as its inspiration. Here they bring formal as well as popular repertoire of the time back to life with songs both sacred and secular, combining these with the joyfully festive music that accompanied the travellers from France to Galicia via Languedoc, Aragon and Castile.

Gottfried Finger was a Moravian composer and virtuoso viol player. Born in Olomouc, in the modern-day Czech Republic, and arriving in England in 1685, Finger worked for the court of James II before becoming a freelance composer. Hazel Brooks has spent a great deal of time researching the music for this recording, all of which may be found in the British Library manuscript Add. 31466, the single biggest source of violin sonatas by Finger. She writes: 'Finger's sonatas contain a quirky mix of styles. Bohemian features from his homeland, simpler Corellian traits, and the occasional nod to the English Purcellian school are fitted together like crazy paving.

Musical maverick Martin Fröst’s most ambitious Sony Classical release yet sees him as both clarinetist and conductor, joining soloists Lucas Debargue (piano), Ann Hallenberg (Mezzo-Soprano) and Elin Rombo (Soprano) and the Swedish Chamber Orchestra, of which he is chief conductor, in a double-album of masterpieces capturing the paradox of Mozart’s fragile existence and extraordinary creativity.

Bruckner’s early Requiem of 1849 and the setting of Psalm 114 (really 116) were composed well before his long period of gruelling technical study with Simon Sechter, during which period he was permitted to compose almost nothing. That was followed by another stretch with Otto Kitzler, less prohibitive so far as creative work was concerned, but still severe; at this time he wrote the Overture in G minor, the ‘study’ symphony in F minor, and a number of choral pieces, including the substantial Psalm 112 (with orchestra) on this record. This period of deliberate creative abstinence has led to the belief that Bruckner was a late starter, that he wrote no music of worth before he was about forty.

These works by Scarlatti, Cavali, Gesualdo and Clément form a posy in honour of the Virgin, a reflection and echo of the abundant wealth of Western polyphony. The pieces recorded here share an undoubted Roman Catholic identity. They are, as it were, witnesses, each in its own way, of the ever-renewed adventure of discovery of choral singing, and they illustrate the idea of a Marian liturgy that is both a source of beauty and emotion and a spiritual guide to the faithful.