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    https://sophisticatedspectra.com/article/drosia-serenity-a-modern-oasis-in-the-heart-of-larnaca.2521391.html

    DROSIA SERENITY
    A Premium Residential Project in the Heart of Drosia, Larnaca

    ONLY TWO FLATS REMAIN!

    Modern and impressive architectural design with high-quality finishes Spacious 2-bedroom apartments with two verandas and smart layouts Penthouse units with private rooftop gardens of up to 63 m² Private covered parking for each apartment Exceptionally quiet location just 5–8 minutes from the marina, Finikoudes Beach, Metropolis Mall, and city center Quick access to all major routes and the highway Boutique-style building with only 8 apartments High-spec technical features including A/C provisions, solar water heater, and photovoltaic system setup.
    Drosia Serenity is not only an architectural gem but also a highly attractive investment opportunity. Located in the desirable residential area of Drosia, Larnaca, this modern development offers 5–7% annual rental yield, making it an ideal choice for investors seeking stable and lucrative returns in Cyprus' dynamic real estate market. Feel free to check the location on Google Maps.
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    Christology After Chalcedon

    Posted By: Nice_smile)
    Christology After Chalcedon

    Christology After Chalcedon by Iain R. Torrance
    English | Apr. 1, 1998 | ISBN: 1579101100 | 268 Pages | PDF | 17.04 MB

    CHRISTOLOGY AFTER CHALCEDON CHRISTOLOGY AFTER CHALCEDON provides a translation and theological introduction to the Letters between Severus of Antioch and Sergius the Grammarian. The Letters were originally written in Greek, but are now preserved in a difficult sixth-century Syriac translation. This is the first, and only, English translation of them. Severus was a follower of Cyril of Alexandria, and these Letters, as the introduction shows, take one into the heart of the Post-Chalcedonian Christological debate. Severus was a 'Monophysite': he taught that there was one nature of God the Word Incarnate. Severus' clash, then, with the Chalcedonians is evident: he regarded them as Dyophysites and virtually Nestorians. What is more interesting is how he managed to distance himself from the extreme Monophysites of a Eutychian sort. It is here that we see the unravelling of his own position, and this text is central for understanding that. The aim of the introduction is to penetrate Severus' argument, making it as clear as possible, while showing his theological power and subtlety. The Letters are not solely of historical interest, as they involve real theological issues in the Christology of Cyril of Alexandria and Severus, and they are relevant to the dialogue between the Greek Orthodox Church and the Oriental Orthodox Churches.